Thursday, February 25, 2010

Today students presented their concepts on love. Post a self-reflection here on the process and comment on the other presentations, especially those which moved you. The assignment is due by Tuesday, March 2. Post where the assignment is posted below.

Homework is to keep moving forward in Pidd. Essay 2 is due next Wednesday. The templates for Essay 2 need to be completed for Monday, we will share.

If students want to see a lovely play which is a love story, Come Home at La Pena Cultural Center, 3105 Shattuck Avenue, in Berkeley, is the play. It is being presented for one night only, Friday, February 26, 2010 8 PM. Visit www.lapena.org

Don't forget to pick up your essays in front of L-235. Essay 1 revisions should be coming back. Pay attention to details. Pidd is about following instructions and paying attention to details. We are creating a body of work on-line and in Pidd learning how to be editors, so that at the end of the eighth essay students will be able to revise their own essays.

I believe in self-reflection. I think we do better in all our tasks when we plan, and then reflect on outcomes before preceding. This is the space where growth takes place.

Oh, at Glide Memoral Church there is a poetry reading for Haiti on Sunday. I think it starts at 2 PM. Glide is in San Francisco, and the event is free, but donations are accepted. I am going to the poetry reading and maybe to see Come Home, unless someone invites me to the Fox to see Brian McKnight and Lalah Hatthaway (smile).

Wednesday, February 24, 2010

I found a comment from this class on my English 201 site. Be careful. Both classes are reading the same materials, but they are different classes.
Today in class we reviewed the exercises in SPHE in the early class, read the essay and identified the errors. Students are to work on the templates over the weekend. Essay 2 is due by March 2. Bring a copy in stapled.

Presentations begin tomorrow morning. We will continue Monday. Essays can be posted this week as well. Students have until Monday, March 1, to get them in. Respond to student presentations by March 2.

In Half the Sky read up to chapter 11 page 185. We will spend Wednesday in Literature Circles. You can always read more. We will complete the book by Monday, March 8. Start thinking about essay topics. One student looked at the issue of human rights, and how the problems exposed in the book stem from societies' denial of women and girls' human rights.

Bring a copy of your book into class Wednesday, March 10 to share.

Essay 1
If you have to revise Essay 1: Sentence Punctuation, you have 1 week to get it in. "Pass" is the grade you want. If you have questions, ask before revising to avoid unnecessary time. Include a brief summary of what changed between drafts and attach the first graded draft to the revision.

Today in the second class we read selections from Alehouse and also from the Felicia Pride book, "The Message." Post your freewrites from Pride at the Love link below where you post the freewrite response to "I Need Love." Don't forget the works cited page.

Freewrites
Re: Alehouse. Post your freewrites here if you like. It is not compulsory.

Monday, February 22, 2010

Half the Sky

Event Overview
NCM Fathom and CARE, with the support of Delta Air Lines and Meredith Corporation, are partnering on a one night event inspired by stories from the New York Times bestseller “Half the Sky” by Pulitzer Prize-winning journalists Nicholas Kristof and Sheryl WuDunn. Celebrate International Women’s Day and be inspired to help women and girls everywhere turn oppression into opportunity. Featuring musical performances, celebrity commentary and the world premiere of “Woineshet,” a short film by Academy Award® winner Marisa Tomei and Lisa Leone. Also with appearances from, India.Arie, Maria Bello, Diane Birch, Michael Franti, Dr. Helene Gayle, Angelique Kidjo, Nicholas Kristof, Marisa Tomei, Sarah, Duchess of York and others. Experience Half the Sky on March 4, 2010 at 7:30 pm (local time) in select movie theatres across the country and Spread the word about this inspirational event in your community.

EVENT DETAILS
Half the Sky is inspired by Pulitzer Prize-winning journalists Nicholas Kristof’s and Sheryl WuDunn’s New York Times bestseller, “Half The Sky,” which follows the stories of extraordinary women around the world as they struggle to overcome oppression. Kristof and WuDunn focus on three major problems facing women – sex trafficking, maternal mortality and violence against women. They argue that empowering women is the key to alleviating poverty and uplifting communities in developing countries.

“Woineshet” is a new film about a poor Ethiopian girl who ultimately triumphs over sexual violence and discrimination. As a teenager from a small village in Ethiopia, Woineshet and her family bravely fought against brutal local traditions of rape and forced marriage. The co-directorial debut of Marisa Tomei and Lisa Leone, “Woineshet” is an adaptation of this brave and inspirational true story.

Founded in 1945, CARE is a leading humanitarian organization fighting global poverty. CARE places special focus on working alongside poor women because, equipped with the proper resources, women have the power to help whole families and entire communities escape poverty. Working in more than 70 countries, women are at the heart of CARE's community-based efforts to improve education, health and economic opportunity. Learn more at http://www.care.org/.

The Half the Sky event was captured live on February 11, 2010 out of New York City and is being rebroadcast to select theatres nationwide on March 4, 2010 at 7:30 pm (local time). The time is 1 hour 45 minutes.

Ticket Prices
AMC Bay Street 16, 5614 BAY ST STE 220, Emeryville, CA 94608, (510) 457-9003. It's $12.50 on-line ($1 service charge.) We might be able to get them less expensively it we go through a student who works for AMC. Lucia is in English 1A, 9-9:50 AM. Email her at lcfallah@yahoo.com. She can get tickets for $7 each this Wednesday and Thursday, Feb. 24-25.

Visit: http://www.care.org/newsroom/articles/2010/02/CARE-Half-the-Sky-Live-20100208.asp
Class notes and Cyber-Assignment

1. Literature Circles Assignments
Post the names and job titles of the members of the group here. Students were encouraged to name their groups. Students were reminded to reflect on the authors' premise for the book as stated on page xxi as they discussed each chapter.

2. Cyber-Freewrite: Reflect on the Lit Circle division of labor. How did it help the group engage in a focused and productive discussion? Be specific and use examples.

This reflection needs to be about a paragraph minimally.

3. SPHE --exercises, up to Essay 2. If there are no questions start templates. We will review the exercises tomorrow, especially those students have questions on.

4. Love assignment
Presentations will start Wednesday and continue Thursday. The essay is due later on.

The Love Assignment is posted below. I have copies for students. I will hand them out on Tuesday morning. If you have questions about anything, I encourage students to come to my office hours or schedule an appointment. I am extremely flexible: Mondays I am in D229 from 12-12:45 PM; Tuesdays, 10:30-11:50 AM in L-236 (my office), at 3 PM in A-213 on Mondays, L202E at 3-4 PM on Wednesdays and at 10 AM to 11:30 AM on Thursdays in A-232.

Thursday, February 18, 2010

Book for Sale: CHEAP!
Stewart Pidd English Book for sale: $15. Contact Monique via email: MoniqueDee77@gmail.com
King Tut
This weekend Saturday and Sunday, Feb. 20-21, at the deYoung Museum, in San Francisco's Golden Gate Park, the King Tut exhibit has free admission all day. It is on a first come first served basis. Visit http://www.tutsanfrancisco.org/

The exhibit is up through March 28.
Love-Cyber Assignment

Sanskrit has ninety-six words for love; ancient Persian has eighty; Greek three; and English simply one." probably from Robert Johnson. This sounds cool, but it's really not true.

In English we have many words for kinds of love: lust, desire, affection, adore, longing, family, respect, admiration. We will say, "I adore him," or "I am hot for her," or "I totally respect you," or "I am fond of you," or "You are like family to me." "Yeow! No wonder we are confused about love.

Think about all the kinds of love you have known. This quote is all over the web, and I haven't sourced it yet. It's not quite true though.

From Swamp donkey, a blog: All you need is love? Friday, October 07th 2005, 11:18 pm filed under: thoughtful inklings, Philosophy


Assignment

The writing assignment is to research the terms "love" and respond in a 3-paragraph essay by February 25-26. Students will respond to at least one student essay here as well by March 2.

Questions to consider
Look at the three types of love: agape. Eros and philia. Which do you think is the most valuable?

Do you think love is the most effective weapon against hate?

Is there a role for romantic love in the world, or is this western concept which is highly overrated?

Are greeting card businesses and the candy stores a means to exploit the insecurities of the public?

Am I being to cynical? What's wrong with flowers and candy on Valentine's Day? What would the world be like without Cupid, Hallmark, KKSF, candlelight and special delivery?

After reading about the different expressions of love, and the three linguistic interpretations of the word "love," (use the library databases to find at least one scholarly article) choose one aspect of the word "love" to support of deny its virtues.

Remember, after you determine your angle on the topic, complete the essay planning sheet, and perhaps develop an outline. Be certain to use a variety of support for your claim or thesis: examples, analogies, definitions, expert opinion, statistics, anecdotes, etc. Be prepared to present your argument next Wednesday-Thursday, Feb. 25-26.

Bring in an object that illustrates your concept of love, if such a "thing" exists. The presentations begin Wednesday and continue Thursday.

Essay Planning Sheet (handout)
Outline (lecture)

Planning Sheet:
What is your topic?
Who is your audience?
What is your purpose --to inform, explain, argue or convince....
What question do you want your essay to answer?
What is your main writing strategy?
What evidence will you use?

Outline
Thesis

First major point
Evidence

Second major point
Evidence

Third major point
Evidence
Today in class we responded to the Martin King sermon on love. If you didn't post your three paragraph essay, do so later. Don't worry about page numbers (it isn't paginated).

We also did two MLA quizzes and I returned the Sentence Punctuation quizzes. We will put those in the envelop as well outside my office. Some quizzes didn't have names on them.

I plan to put the Sentence Punctuation essays in an envelop outside L-235, no later than Friday, Feb. 19 (by 10 AM). If you are not here, get it Monday, Feb. 22, after class.

I gave students index cards who hadn't completed the syllabus assignment. For students who got a hard copy of the syllabus, read the syllabus on-line, you might have an earlier draft of the syllabus which I corrected and gave out. There are also copies outside my office (L-235) to pick up (check the bin).

Homework
Read up to chapter 10 in Half the Sky (all of chapter 9). We will continue in our Literature Circles on Monday (read handout). In Pidd continue up to page 85. We will talk about Essay 2, Pronoun Agreement next week on Monday.

Wednesday, February 17, 2010

Today in class we had a library orientation. Bring the book you plan to read and present to class Monday, March 8, 2010, to share. Students asked if students could read the same book and or books by the same author. The answer is yes. Students can also chose as a subject or author someone who is also a social entrepreneur.

Group presentations are also okay. The dates and full assignments are coming, just note that the first essay takes its themes from Half the Sky, the second is an analysis and discussion of your literary selection and the last is a profile of your social entrepreneur. Each essay is about 4-6 pages, and there is an oral component to each essay that counts, which means if you skip it you lose credit.

March: Half the Sky
Earmark March 4, 2010 for a field trip to theatre in Emeryville (Bay Street)
April: Literary project
May: Social entrepreneur

Homework: Continue reading Half the Sky and working the exercises in SPHE. We will wrire Essay 2 next week. I am going to return essays tomorrow for SPHE Essay 1. If you missed the quizzes last week, talk to me.
Field Trip
Let me know if you plan on going. Call me. We can meet there and sit together. Ensler was on Forum yesterday. You can listen to her interview on KQED.org radio on-line in Forum's archives.

Eve Ensler in BerkeleyThursday, February 18, 7 PM at King Middle School - 1781 Rose Street - Berkeley

$12 advance tickets at Pegasus Books, Pendragon, Mrs. Dalloway's, Moe's, Rebecca's Books, Walden Pond, DIESEL, A Bookstore, and Modern Times or brownpapertickets.com :: 800-838-3006 ($15 door)

Eve Ensler, bestselling author of The Vagina Monologues, has won an Obie Award, a Guggenheim Fellowship, an Amnesty International Media Spotlight Award and numerous other major recognitions for her artistic and anti-violence work. Celebrities who have performed in The Vagina Monologues include Whoopi Goldberg, Glenn Close, Jane Fonda, Susan Sarandon and Oprah. Her 2006 play The Treatment, dealing with the trauma resulting from participation in military conflict, starred her adoptive son Dylan McDermott. Her book

Insecure At Last: Losing It In Our Security-Obsessed World, emerged in 2006.

I Am An Emotional Creature: The Secret Life of Girls Around the World is a daring and brilliantly provocative celebration of the authentic voice inside every girl, and an inspiring call to action for girls everywhere to speak up, follow their dreams, and become the women they were meant to be.

Tuesday, February 16, 2010

Scroll down, there are three posts for today already.
Love Your Enemies Cyber-Post
This is our freewrite Thursday, Feb. 18, 2010
Read the sermon in advance.

For the Martin King essay, "Love Your Enemies," reflect on his notion of love in three paragraphs. Why does King say we must love our enemy as ourselves? Was he always successful at this? How does he propose we do so?

Use evidence from King's sermon to support your claims.

Use three in-text citations(quotes and paraphrases), one per paragraph. Use a signal phrase, that is, introduce the speaker. For example: Martin Luther King says..."QUOTE" (page number)PUNCTUATION.


Martin Luther King's Sermon: "Love Your Enemy"

I am forced to preach under something of a handicap this morning. In fact, I had the doctor before coming to church. And he said that it would be best for me to stay in the bed this morning. And I insisted that I would have to come to preach. So he allowed me to come out with one stipulation, and that is that I would not come in the pulpit until time to preach, and that after, that I would immediately go back home and get in the bed. So I’m going to try to follow his instructions from that point on.

I want to use as a subject from which to preach this morning a very familiar subject, and it is familiar to you because I have preached from this subject twice before to my knowing in this pulpit. I try to make it a, something of a custom or tradition to preach from this passage of Scripture at least once a year, adding new insights that I develop along the way out of new experiences as I give these messages. Although the content is, the basic content is the same, new insights and new experiences naturally make for new illustrations.

So I want to turn your attention to this subject: "Loving Your Enemies." It’s so basic to me because it is a part of my basic philosophical and theological orientation—the whole idea of love, the whole philosophy of love. In the fifth chapter of the gospel as recorded by Saint Matthew, we read these very arresting words flowing from the lips of our Lord and Master: "Ye have heard that it has been said, ‘Thou shall love thy neighbor, and hate thine enemy.’ But I say unto you, Love your enemies, bless them that curse you, do good to them that hate you, and pray for them that despitefully use you; that ye may be the children of your Father which is in heaven."

Certainly these are great words, words lifted to cosmic proportions. And over the centuries, many persons have argued that this is an extremely difficult command. Many would go so far as to say that it just isn’t possible to move out into the actual practice of this glorious command. They would go on to say that this is just additional proof that Jesus was an impractical idealist who never quite came down to earth. So the arguments abound. But far from being an impractical idealist, Jesus has become the practical realist. The words of this text glitter in our eyes with a new urgency. Far from being the pious injunction of a utopian dreamer, this command is an absolute necessity for the survival of our civilization. Yes, it is love that will save our world and our civilization, love even for enemies.

Now let me hasten to say that Jesus was very serious when he gave this command; he wasn’t playing. He realized that it’s hard to love your enemies. He realized that it’s difficult to love those persons who seek to defeat you, those persons who say evil things about you. He realized that it was painfully hard, pressingly hard. But he wasn’t playing. And we cannot dismiss this passage as just another example of Oriental hyperbole, just a sort of exaggeration to get over the point. This is a basic philosophy of all that we hear coming from the lips of our Master. Because Jesus wasn’t playing; because he was serious. We have the Christian and moral responsibility to seek to discover the meaning of these words, and to discover how we can live out this command, and why we should live by this command.

Now first let us deal with this question, which is the practical question: How do you go about loving your enemies? I think the first thing is this: In order to love your enemies, you must begin by analyzing self. And I’m sure that seems strange to you, that I start out telling you this morning that you love your enemies by beginning with a look at self. It seems to me that that is the first and foremost way to come to an adequate discovery to the how of this situation.

Now, I’m aware of the fact that some people will not like you, not because of something you have done to them, but they just won’t like you. I’m quite aware of that. Some people aren’t going to like the way you walk; some people aren’t going to like the way you talk. Some people aren’t going to like you because you can do your job better than they can do theirs. Some people aren’t going to like you because other people like you, and because you’re popular, and because you’re well-liked, they aren’t going to like you. Some people aren’t going to like you because your hair is a little shorter than theirs or your hair is a little longer than theirs. Some people aren’t going to like you because your skin is a little brighter than theirs; and others aren’t going to like you because your skin is a little darker than theirs. So that some people aren’t going to like you. They’re going to dislike you, not because of something that you’ve done to them, but because of various jealous reactions and other reactions that are so prevalent in human nature.

But after looking at these things and admitting these things, we must face the fact that an individual might dislike us because of something that we’ve done deep down in the past, some personality attribute that we possess, something that we’ve done deep down in the past and we’ve forgotten about it; but it was that something that aroused the hate response within the individual. That is why I say, begin with yourself. There might be something within you that arouses the tragic hate response in the other individual.

This is true in our international struggle. We look at the struggle, the ideological struggle between communism on the one hand and democracy on the other, and we see the struggle between America and Russia. Now certainly, we can never give our allegiance to the Russian way of life, to the communistic way of life, because communism is based on an ethical relativism and a metaphysical materialism that no Christian can accept. When we look at the methods of communism, a philosophy where somehow the end justifies the means, we cannot accept that because we believe as Christians that the end is pre-existent in the means. But in spite of all of the weaknesses and evils inherent in communism, we must at the same time see the weaknesses and evils within democracy.

Democracy is the greatest form of government to my mind that man has ever conceived, but the weakness is that we have never touched it. Isn’t it true that we have often taken necessities from the masses to give luxuries to the classes? Isn’t it true that we have often in our democracy trampled over individuals and races with the iron feet of oppression? Isn’t it true that through our Western powers we have perpetuated colonialism and imperialism? And all of these things must be taken under consideration as we look at Russia. We must face the fact that the rhythmic beat of the deep rumblings of discontent from Asia and Africa is at bottom a revolt against the imperialism and colonialism perpetuated by Western civilization all these many years. The success of communism in the world today is due to the failure of democracy to live up to the noble ideals and principles inherent in its system.

And this is what Jesus means when he said: "How is it that you can see the mote in your brother’s eye and not see the beam in your own eye?" Or to put it in Moffatt’s translation: "How is it that you see the splinter in your brother’s eye and fail to see the plank in your own eye?" And this is one of the tragedies of human nature. So we begin to love our enemies and love those persons that hate us whether in collective life or individual life by looking at ourselves.

A second thing that an individual must do in seeking to love his enemy is to discover the element of good in his enemy, and everytime you begin to hate that person and think of hating that person, realize that there is some good there and look at those good points which will over-balance the bad points.

I’ve said to you on many occasions that each of us is something of a schizophrenic personality. We’re split up and divided against ourselves. And there is something of a civil war going on within all of our lives. There is a recalcitrant South of our soul revolting against the North of our soul. And there is this continual struggle within the very structure of every individual life. There is something within all of us that causes us to cry out with Ovid, the Latin poet, "I see and approve the better things of life, but the evil things I do." There is something within all of us that causes us to cry out with Plato that the human personality is like a charioteer with two headstrong horses, each wanting to go in different directions. There is something within each of us that causes us to cry out with Goethe, "There is enough stuff in me to make both a gentleman and a rogue." There is something within each of us that causes us to cry out with Apostle Paul, "I see and approve the better things of life, but the evil things I do."

So somehow the "isness" of our present nature is out of harmony with the eternal "oughtness" that forever confronts us. And this simply means this: That within the best of us, there is some evil, and within the worst of us, there is some good. When we come to see this, we take a different attitude toward individuals. The person who hates you most has some good in him; even the nation that hates you most has some good in it; even the race that hates you most has some good in it. And when you come to the point that you look in the face of every man and see deep down within him what religion calls "the image of God," you begin to love him in spite of. No matter what he does, you see God’s image there. There is an element of goodness that he can never sluff off. Discover the element of good in your enemy. And as you seek to hate him, find the center of goodness and place your attention there and you will take a new attitude.

Another way that you love your enemy is this: When the opportunity presents itself for you to defeat your enemy, that is the time which you must not do it. There will come a time, in many instances, when the person who hates you most, the person who has misused you most, the person who has gossiped about you most, the person who has spread false rumors about you most, there will come a time when you will have an opportunity to defeat that person. It might be in terms of a recommendation for a job; it might be in terms of helping that person to make some move in life. That’s the time you must do it. That is the meaning of love. In the final analysis, love is not this sentimental something that we talk about. It’s not merely an emotional something. Love is creative, understanding goodwill for all men. It is the refusal to defeat any individual. When you rise to the level of love, of its great beauty and power, you seek only to defeat evil systems. Individuals who happen to be caught up in that system, you love, but you seek to defeat the system.

The Greek language, as I’ve said so often before, is very powerful at this point. It comes to our aid beautifully in giving us the real meaning and depth of the whole philosophy of love. And I think it is quite apropos at this point, for you see the Greek language has three words for love, interestingly enough. It talks about love as eros. That’s one word for love. Eros is a sort of, aesthetic love. Plato talks about it a great deal in his dialogues, a sort of yearning of the soul for the realm of the gods. And it’s come to us to be a sort of romantic love, though it’s a beautiful love. Everybody has experienced eros in all of its beauty when you find some individual that is attractive to you and that you pour out all of your like and your love on that individual. That is eros, you see, and it’s a powerful, beautiful love that is given to us through all of the beauty of literature; we read about it.

Then the Greek language talks about philia, and that’s another type of love that’s also beautiful. It is a sort of intimate affection between personal friends. And this is the type of love that you have for those persons that you’re friendly with, your intimate friends, or people that you call on the telephone and you go by to have dinner with, and your roommate in college and that type of thing. It’s a sort of reciprocal love. On this level, you like a person because that person likes you. You love on this level, because you are loved. You love on this level, because there’s something about the person you love that is likeable to you. This too is a beautiful love. You can communicate with a person; you have certain things in common; you like to do things together. This is philia.

The Greek language comes out with another word for love. It is the word agape. And agape is more than eros; agape is more than philia; agape is something of the understanding, creative, redemptive goodwill for all men. It is a love that seeks nothing in return. It is an overflowing love; it’s what theologians would call the love of God working in the lives of men. And when you rise to love on this level, you begin to love men, not because they are likeable, but because God loves them. You look at every man, and you love him because you know God loves him. And he might be the worst person you’ve ever seen.

And this is what Jesus means, I think, in this very passage when he says, "Love your enemy." And it’s significant that he does not say, "Like your enemy." Like is a sentimental something, an affectionate something. There are a lot of people that I find it difficult to like. I don’t like what they do to me. I don’t like what they say about me and other people. I don’t like their attitudes. I don’t like some of the things they’re doing. I don’t like them. But Jesus says love them. And love is greater than like. Love is understanding, redemptive goodwill for all men, so that you love everybody, because God loves them. You refuse to do anything that will defeat an individual, because you have agape in your soul. And here you come to the point that you love the individual who does the evil deed, while hating the deed that the person does. This is what Jesus means when he says, "Love your enemy." This is the way to do it. When the opportunity presents itself when you can defeat your enemy, you must not do it.

Now for the few moments left, let us move from the practical how to the theoretical why. It’s not only necessary to know how to go about loving your enemies, but also to go down into the question of why we should love our enemies. I think the first reason that we should love our enemies, and I think this was at the very center of Jesus’ thinking, is this: that hate for hate only intensifies the existence of hate and evil in the universe. If I hit you and you hit me and I hit you back and you hit me back and go on, you see, that goes on ad infinitum. [tapping on pulpit] It just never ends. Somewhere somebody must have a little sense, and that’s the strong person. The strong person is the person who can cut off the chain of hate, the chain of evil. And that is the tragedy of hate, that it doesn’t cut it off. It only intensifies the existence of hate and evil in the universe. Somebody must have religion enough and morality enough to cut it off and inject within the very structure of the universe that strong and powerful element of love.

I think I mentioned before that sometime ago my brother and I were driving one evening to Chattanooga, Tennessee, from Atlanta. He was driving the car. And for some reason the drivers were very discourteous that night. They didn’t dim their lights; hardly any driver that passed by dimmed his lights. And I remember very vividly, my brother A. D. looked over and in a tone of anger said: "I know what I’m going to do. The next car that comes along here and refuses to dim the lights, I’m going to fail to dim mine and pour them on in all of their power." And I looked at him right quick and said: "Oh no, don’t do that. There’d be too much light on this highway, and it will end up in mutual destruction for all. Somebody got to have some sense on this highway."

Somebody must have sense enough to dim the lights, and that is the trouble, isn’t it? That as all of the civilizations of the world move up the highway of history, so many civilizations, having looked at other civilizations that refused to dim the lights, and they decided to refuse to dim theirs. And Toynbee tells that out of the twenty-two civilizations that have risen up, all but about seven have found themselves in the junkheap of destruction. It is because civilizations fail to have sense enough to dim the lights. And if somebody doesn’t have sense enough to turn on the dim and beautiful and powerful lights of love in this world, the whole of our civilization will be plunged into the abyss of destruction. And we will all end up destroyed because nobody had any sense on the highway of history. Somewhere somebody must have some sense. Men must see that force begets force, hate begets hate, toughness begets toughness. And it is all a descending spiral, ultimately ending in destruction for all and everybody. Somebody must have sense enough and morality enough to cut off the chain of hate and the chain of evil in the universe. And you do that by love.

There’s another reason why you should love your enemies, and that is because hate distorts the personality of the hater. We usually think of what hate does for the individual hated or the individuals hated or the groups hated. But it is even more tragic, it is even more ruinous and injurious to the individual who hates. You just begin hating somebody, and you will begin to do irrational things. You can’t see straight when you hate. You can’t walk straight when you hate. You can’t stand upright. Your vision is distorted. There is nothing more tragic than to see an individual whose heart is filled with hate. He comes to the point that he becomes a pathological case. For the person who hates, you can stand up and see a person and that person can be beautiful, and you will call them ugly. For the person who hates, the beautiful becomes ugly and the ugly becomes beautiful. For the person who hates, the good becomes bad and the bad becomes good. For the person who hates, the true becomes false and the false becomes true. That’s what hate does. You can’t see right. The symbol of objectivity is lost. Hate destroys the very structure of the personality of the hater. And this is why Jesus says hate [recording interrupted]

. . . that you want to be integrated with yourself, and the way to be integrated with yourself is be sure that you meet every situation of life with an abounding love. Never hate, because it ends up in tragic, neurotic responses. Psychologists and psychiatrists are telling us today that the more we hate, the more we develop guilt feelings and we begin to subconsciously repress or consciously suppress certain emotions, and they all stack up in our subconscious selves and make for tragic, neurotic responses. And may this not be the neuroses of many individuals as they confront life that that is an element of hate there. And modern psychology is calling on us now to love. But long before modern psychology came into being, the world’s greatest psychologist who walked around the hills of Galilee told us to love. He looked at men and said: "Love your enemies; don’t hate anybody." It’s not enough for us to hate your friends because—to to love your friends—because when you start hating anybody, it destroys the very center of your creative response to life and the universe; so love everybody. Hate at any point is a cancer that gnaws away at the very vital center of your life and your existence. It is like eroding acid that eats away the best and the objective center of your life. So Jesus says love, because hate destroys the hater as well as the hated.

Now there is a final reason I think that Jesus says, "Love your enemies." It is this: that love has within it a redemptive power. And there is a power there that eventually transforms individuals. That’s why Jesus says, "Love your enemies." Because if you hate your enemies, you have no way to redeem and to transform your enemies. But if you love your enemies, you will discover that at the very root of love is the power of redemption. You just keep loving people and keep loving them, even though they’re mistreating you. Here’s the person who is a neighbor, and this person is doing something wrong to you and all of that. Just keep being friendly to that person. Keep loving them. Don’t do anything to embarrass them. Just keep loving them, and they can’t stand it too long. Oh, they react in many ways in the beginning. They react with bitterness because they’re mad because you love them like that. They react with guilt feelings, and sometimes they’ll hate you a little more at that transition period, but just keep loving them. And by the power of your love they will break down under the load. That’s love, you see. It is redemptive, and this is why Jesus says love. There’s something about love that builds up and is creative. There is something about hate that tears down and is destructive. So love your enemies.

I think of one of the best examples of this. We all remember the great president of this United States, Abraham Lincoln—these United States rather. You remember when Abraham Lincoln was running for president of the United States, there was a man who ran all around the country talking about Lincoln. He said a lot of bad things about Lincoln, a lot of unkind things. And sometimes he would get to the point that he would even talk about his looks, saying, "You don’t want a tall, lanky, ignorant man like this as the president of the United States." He went on and on and on and went around with that type of attitude and wrote about it. Finally, one day Abraham Lincoln was elected president of the United States. And if you read the great biography of Lincoln, if you read the great works about him, you will discover that as every president comes to the point, he came to the point of having to choose a Cabinet. And then came the time for him to choose a Secretary of War. He looked across the nation, and decided to choose a man by the name of Mr. Stanton. And when Abraham Lincoln stood around his advisors and mentioned this fact, they said to him: "Mr. Lincoln, are you a fool? Do you know what Mr. Stanton has been saying about you? Do you know what he has done, tried to do to you? Do you know that he has tried to defeat you on every hand? Do you know that, Mr. Lincoln? Did you read all of those derogatory statements that he made about you?" Abraham Lincoln stood before the advisors around him and said: "Oh yes, I know about it; I read about it; I’ve heard him myself. But after looking over the country, I find that he is the best man for the job."

Mr. Stanton did become Secretary of War, and a few months later, Abraham Lincoln was assassinated. And if you go to Washington, you will discover that one of the greatest words or statements ever made by, about Abraham Lincoln was made about this man Stanton. And as Abraham Lincoln came to the end of his life, Stanton stood up and said: "Now he belongs to the ages." And he made a beautiful statement concerning the character and the stature of this man. If Abraham Lincoln had hated Stanton, if Abraham Lincoln had answered everything Stanton said, Abraham Lincoln would have not transformed and redeemed Stanton. Stanton would have gone to his grave hating Lincoln, and Lincoln would have gone to his grave hating Stanton. But through the power of love Abraham Lincoln was able to redeem Stanton.

That’s it. There is a power in love that our world has not discovered yet. Jesus discovered it centuries ago. Mahatma Gandhi of India discovered it a few years ago, but most men and most women never discover it. For they believe in hitting for hitting; they believe in an eye for an eye and a tooth for a tooth; they believe in hating for hating; but Jesus comes to us and says, "This isn’t the way."

And oh this morning, as I think of the fact that our world is in transition now. Our whole world is facing a revolution. Our nation is facing a revolution, our nation. One of the things that concerns me most is that in the midst of the revolution of the world and the midst of the revolution of this nation, that we will discover the meaning of Jesus’ words.

History unfortunately leaves some people oppressed and some people oppressors. And there are three ways that individuals who are oppressed can deal with their oppression. One of them is to rise up against their oppressors with physical violence and corroding hatred. But oh this isn’t the way. For the danger and the weakness of this method is its futility. Violence creates many more social problems than it solves. And I’ve said, in so many instances, that as the Negro, in particular, and colored peoples all over the world struggle for freedom, if they succumb to the temptation of using violence in their struggle, unborn generations will be the recipients of a long and desolate night of bitterness, and our chief legacy to the future will be an endless reign of meaningless chaos. Violence isn’t the way.

Another way is to acquiesce and to give in, to resign yourself to the oppression. Some people do that. They discover the difficulties of the wilderness moving into the promised land, and they would rather go back to the despots of Egypt because it’s difficult to get in the promised land. And so they resign themselves to the fate of oppression; they somehow acquiesce to this thing. But that too isn’t the way because non-cooperation with evil is as much a moral obligation as is cooperation with good.

But there is another way. And that is to organize mass non-violent resistance based on the principle of love. It seems to me that this is the only way as our eyes look to the future. As we look out across the years and across the generations, let us develop and move right here. We must discover the power of love, the power, the redemptive power of love. And when we discover that we will be able to make of this old world a new world. We will be able to make men better. Love is the only way. Jesus discovered that.

Not only did Jesus discover it, even great military leaders discover that. One day as Napoleon came toward the end of his career and looked back across the years—the great Napoleon that at a very early age had all but conquered the world. He was not stopped until he became, till he moved out to the battle of Leipzig and then to Waterloo. But that same Napoleon one day stood back and looked across the years, and said: "Alexander, Caesar, Charlemagne, and I have built great empires. But upon what did they depend? They depended upon force. But long ago Jesus started an empire that depended on love, and even to this day millions will die for him."

Yes, I can see Jesus walking around the hills and the valleys of Palestine. And I can see him looking out at the Roman Empire with all of her fascinating and intricate military machinery. But in the midst of that, I can hear him saying: "I will not use this method. Neither will I hate the Roman Empire." [Radio Announcer:] (WRMA, Montgomery, Alabama. Due to the fact of the delay this morning, we are going over with the sermon.) [several words inaudible] . . . and just start marching.

And I’m proud to stand here in Dexter this morning and say that that army is still marching. It grew up from a group of eleven or twelve men to more than seven hundred million today. Because of the power and influence of the personality of this Christ, he was able to split history into a.d. and b.c. Because of his power, he was able to shake the hinges from the gates of the Roman Empire. And all around the world this morning, we can hear the glad echo of heaven ring:

Jesus shall reign wherever sun,

Does his successive journeys run;

His kingdom spreads from shore to shore,

Till moon shall wane and wax no more.

We can hear another chorus singing: "All hail the power of Jesus name!"

We can hear another chorus singing: "Hallelujah, hallelujah! He’s King of Kings and Lord of Lords. Hallelujah, hallelujah!"

We can hear another choir singing:

In Christ there is no East or West.

In Him no North or South,

But one great Fellowship of Love

Throughout the whole wide world.

This is the only way.

And our civilization must discover that. Individuals must discover that as they deal with other individuals. There is a little tree planted on a little hill and on that tree hangs the most influential character that ever came in this world. But never feel that that tree is a meaningless drama that took place on the stages of history. Oh no, it is a telescope through which we look out into the long vista of eternity, and see the love of God breaking forth into time. It is an eternal reminder to a power-drunk generation that love is the only way. It is an eternal reminder to a generation depending on nuclear and atomic energy, a generation depending on physical violence, that love is the only creative, redemptive, transforming power in the universe.

So this morning, as I look into your eyes, and into the eyes of all of my brothers in Alabama and all over America and over the world, I say to you, "I love you. I would rather die than hate you." And I’m foolish enough to believe that through the power of this love somewhere, men of the most recalcitrant bent will be transformed. And then we will be in God’s kingdom. We will be able to matriculate into the university of eternal life because we had the power to love our enemies, to bless those persons that cursed us, to even decide to be good to those persons who hated us, and we even prayed for those persons who despitefully used us.

Oh God, help us in our lives and in all of our attitudes, to work out this controlling force of love, this controlling power that can solve every problem that we confront in all areas. Oh, we talk about politics; we talk about the problems facing our atomic civilization. Grant that all men will come together and discover that as we solve the crisis and solve these problems—the international problems, the problems of atomic energy, the problems of nuclear energy, and yes, even the race problem—let us join together in a great fellowship of love and bow down at the feet of Jesus. Give us this strong determination. In the name and spirit of this Christ, we pray. Amen.



Delivered at Dexter Avenue Baptist Church, Montgomery, Alabama, on 17 November 1957. MLKEC.
Today we began our discussion groups on Half the Sky. Students who'd read up to chapter 4 or 3 pages 79 or 60. Read the next two-three chapters, 5, 6, 7 for Thursday, Feb. 18. We will blog about concepts and themes discussed there. Bring notes to post for response. Bring questions, disputes and agreements.

A couple of students like Phil and Edith had extensive notes which provided good models. It also helped them lead and provide input in the discussions they were a part of. Siddique was a great faciliator in his group. I heard him asking other members questions as he jotted down notes. There are students among you who know this material intimately.

If you are blessed with such a person, encourage them to provide feedback. In one of my other classes, a student told me she was Malay, and knew the areas where the prostitution take place, but she was unaware of the trafikking.

In one group the question was: "Is marriage another form of bondage, and if so, why do the authors subjects look at it as a good thing (e.g. Meena)?"

The assignment read:

1. Half the Sky Discussion Groups

Identify key stakeholders, themes abd evidence which proves or supports the authors' premise stated on page xxi.

Feel free to discuss other ideas connected to the themes such as current events or personal stories or releated experiences (no this is not a therapy session).

2. Homework for discussion groups: Post a short reflection on the dialectic process.

3. We meet in the library tomorrow for an orientation.

4. Check the blog for a link to Martin King's speech: Love Thy Enemy. This is your freewrite for 2/18.

Announcements:

Martin King III speaks tonight at the San Francisco Jewish Community Center. Thursday, Feb. 18, Eve Ensler speaks at King Middle School in Berkeley (KPFA fundraiseer). I think they both start at 7 PM.

Thursday, February 11, 2010

For homework continue in SPHE. Do the exercises on pages 52-67. Read up to chapter 4 in Half the Sky. Keep a reading log noting key ideas, vocabulary, and questions. The log should begin with a brief summary. These will be due with the essay when we finish the book.

Today, students turned in Essay 1: Sentence Punctuation. Students also emailed the essays to me. If you revise the essay, indicate such in the email. If you did not turn the essay in, put the words "late" in the subject section of the email.

The papers will be returned Tuesday. We also took the sentence punctuation quiz today. Someone in the 8-8:50 class forgot her book Half the Sky. I have it in my car (smile). Ask for it Tuesday.

Some students took the Felicia Pride handout from her book, The Message. Bring handouts back to class Tuesday, I need them back (smile). The freewrite was to read the reflection (chapter 53: I Need Love) and the lyrics to the song, "I Need Love" by LL Cool J, and respond to Pride's premise that people need love.

I didn't assign this yet, because we ran out of time. If anyone wants to respond to the assignment as extra credit, post in the "Love" section of the blog (below). I am also going to give students a link to the King speech, "Love Your Enemies." Read by Thursday, Feb. 18. It will be the topic of our freewrite.

Bring Half the Sky to class on Tuesday and Thursday next week with your notes.
"More Than 100 Million Women Are Missing," By Amartya Sen
Volume 37, Number 20 · December 20, 1990
http://ucatlas.ucsc.edu/gender/Sen100M.html

Thanks to Rosecary (English 201) for finding this article for us. If you read it and write a response you can have extra credit.

Wednesday, February 10, 2010

Thoughts on Love, Spring 2010

Post your freewrites here.
I forgot a section in the syllabus, I knew it was too short. I added a section on homework assignments, student learning outcomes, and the blog. It is more up-to-date than the copy I gave some of you today. Respond to the blog copy.

If any of you want to share your freewrite, please feel free to do so at the Love post. You can post anonymously.
The post that I was writing this morning didn't save and now I am trying to remember what we did this morning in the 8-8:50 class. Oh yes, we wrote a reflection on "Love and tangible manifestations of love in our lives."

Then, in the early class we reviewed Essay 1: Sentence Punctuation. In the later class we watched The New Heroes video. The assignment is in a previous post.

Students in the later class seemed perplexed or confused about Essay 1. I don't understand why, when no one asked any questions when we reviewed the essay Monday and last week. SPHE is not intuitive, it's prescriptive, which means you need to follow instructions exactly and don't skip any exercises, otherwise you will get lost.

One student said she didn't know what we were doing. The letter I wrote you a month ago states what we are doing, completing SPHE in six weeks, I think we're behind; it might take 8 weeks, but I hope I'm wrong. Essay 1 is due tomorrow morning. Bring it in typed for peer review.

The final draft is due by Monday, Feb. 15. Email it to me. We will respond with grades and comments. These essays are credit/no credit with comments. Do not get behind.

Type the essay in advance for Thursday and bring it with you in an electronic form. The essay needs to be perfect--I'm not kidding. It's not hard, just pay attention to the details.

For those looking for a little edification
Martin Luther King III is in town Feb. 16 at the San Francisco Jewish Community Center. Eve Ensler is in Berkeley, Thursday, Feb. 18, 7 PM at King Middle School. I trying to go to both, let me know if you want to join me.

Monday, February 08, 2010

Homework is below. Scroll down (smile).
Welcome to COA Spring 2010

English 1A, Spring 2010
Course codes: 23043/23044

Class Meetings: Jan. 21—May 20, 8-9 & 9-10, MTWTh
Location: Room D-206/D-205

Holidays: 2/12-15, 3/19 (staff development), Spring Break: 4/4-10
Final Exam Week: May 24-28


Each One, Pull One (Thinking of Lorraine Hansberry)

…We must say it all, as clearly
as we can. For, even before we are dead,
they are busy
trying to bury us.
—Alice Walker


Syllabus for English 1A: College Composition and Reading

English 1A is the first transferable college writing course. Don’t get nervous, hopefully you took English 201 and passed with a B or better. Perhaps you’re fresh out of high school, did okay on the placement exam and voila wound up here. Maybe you’re returning to college after a significant hiatus and aren’t confident in your writing, yet once again passed that placement exam, which, if you recall, tested grammar not writing. Keep your receipt and notice the dates, so you can get a full refund if you cut your losses and drop by Feb.16, or Apr. 30 with a W :-) So my joke wasn’t funny? Hang in there and you’ll do fine in the class if you:

1. Know what an essay is
2. Have written one before
3. Are ready to commit yourself to the task of writing

Plan to have a challenging, yet intellectually stimulating 18 weeks, which I hope you begin by setting goals for yourself. Make a schedule and join or create a study group. Writing is a social activity, especially the type of writing you’ll be doing here. We always consider our audience, have purpose or reason to write, and use research to substantiate our claims, even those we are considered experts in.

I believe we’re supposed to write about 8000 words or so at this level course. This includes drafts. What this amounts to is time at home writing, time in the library researching, reading documents to increase your facility with the ideas or themes your are contemplating, before you once again sit at your desk writing, revising, and writing some more.

Writing is a lonely process. No one can write for you. The social aspect comes into play once you are finished and you have an opportunity to share.

This semester we will look at women and girls and the inequities which make their lives more difficult just because of the gender biases present in most of the developed and underdeveloped world.

No, you didn’t accidentally end up in a public policy or cultural anthropology class; however, I found the arguments presented in Nicholas D. Kristof and Sheryl WuDunn’s Pulitzer Prize-winning book, Half the Sky: Turning Oppression into Opportunity for Women Worldwide, compelling and thought provoking.

We will write an essay based on the themes from this book. The other book is a collection of poetry, Alehouse 2009, and the last book is Stewart Pidd Hates English. I am not going to spend any more time on SPHE (reference my introductory letter). Suffice it to say, either you hate the book or love it. I have grown to appreciate the lessons Stewart imparts via his writing, which always needs revising. He is a great case study in post-secondary composition—

All writing is research writing so students will not write one long essay, rather three shorter essays: Half the Sky, an essay based on the book you chose written by a woman or about a woman, and the third is on a social entrepreneur. You meet many examples of SE in Half the Sky. I will introduce you to others in the program, The New Heroes and also in on-line programs from Frontline World.

If you have a grammar style book, you can carry it once we complete SPHE, until then you don’t need it. I am not going to ask students to purchase one this semester unless you have already completed, SPHE, then my preferred recommendation is: Diana Hacker’s Rules for Writers, (St. Martin’s Press). Students also need a notebook for in-class writing with a folder for handouts. You also need a couple of ink pens, a pencil with an eraser, a hole puncher, a stapler and a travel drive for saving one’s work.

We’ll read the Lysistrata in March and celebrate love in February. We will also contemplate the cost of war in March as well.

We will keep a reading log for Half the Sky. Discussion groups will meet each week. This reading log or journal will be where students jot down key ideas and outlined responses for each discussion section, along with themes which arise, vocabulary and key arguments, along with primary writing strategies employed: description, process analysis, narration, argument, cause and effect, compare and contrast, definition, problem solving.

Additional Readings
Each student is to choose a book written by a woman or about a woman this semester, preferably nonfiction. If you choose fiction, let me see the book first. I’d like the author to live here in the San Francisco Bay Area, but if you’d like to argue for someone who lives elsewhere, I will listen.

Each student will make a book presentation and write a paper that takes its topic of theme from the book. The essay will be about 3-4 pages long.

Research Project
Each student will locate a social entrepreneur to profile in an essay. The person has to be alive, preferably living in Northern California and has been working in their field for over 5 years and have documented resources you can draw from: books, essays, articles, films.

The paper will be between 5-7 pages. This will include a works cited page and bibliography. Students will make 5-10 minute presentations of these papers in May. The paper will be due about two-three weeks prior to the presentation. We’ll discuss this task further later on. Start thinking of whom you might want to profile now. Hint: define social entrepreneur first.

New Heroes
Visit PBS.org The New Heroes, to read about social entrepreneurs. (I’ll show you a few episodes from the series.) Too often people feel helpless or hopeless when there is a lot you can do as an individual as soon as you realize the answer lies inside of you. If possible chose an entrepreneur who lives in Northern California, someone you’d like to interview and perhaps meet. There is also a series on PBS called Frontline World with many SE profiled.

Academic Blog
In this course, students will submit essays and other written work on-line. The academic blog is an opportunity for students to utilize multiple intelligences as they engage one another in a variety modalities.
The site is: http://www.professorwandasposse.blogspot.com

Student Learning Outcomes
At the end of the course students will have an altered or heightened awareness of the world around them, especially discourse: speech and text. Students will see that everything is an argument, whether that is a cartoon, advertisement, or lyrics in a song. Students will be able to analyze and critique each incident or contact to evaluate its author’s purpose, audience, and evidence to determine whether or not such goal was met and if appropriate, act accordingly.

This course is intended to be both a group learning experience as well as an individually rewarding one. Mid-semester we will schedule conferences so students can confer with the instructor to evaluate his or her progress in the course. Classroom instruction will consist of lectures, small group work, and students working in pairs. This is an effective way for students to exchange ideas with classmates, compare reactions to readings and practice giving and receiving constructive feedback on class work.

Preparation for class, regular attendance and active participation is imperative for those students who wish to succeed in this course.

It is a student’s responsibility to contact the instructor if he or she plans to miss class. The student is responsible for all materials and information given during the class time, so please get telephone numbers for three (3) classmates in case you are late or absent. You will not be able to make up in-class assignments when you miss class.

Requirements for homework assignments:
Not late papers are accepted unless arranged in advance. Any papers below a C grade are an automatic revision or rewrite. Essays range between 2-3 pages, 500-750 words (English 201B students write the longer essays).

Choose topics which give you enough to write about. We will use documentation to substantiate all of our claims. With this in mind, I expect all papers to utilize at least two (2) different outside print sources, in addition to the occasional interview, and broadcast news, that is, radio or television, Internet also.

You will learn to document sources; we will practice citing sources in text, using footnotes and endnotes, and writing bibliographies and notes pages. Remember save all your work! This is a portfolio course.

All essay assignments you receive comments on have to be revised prior to resubmission; included with the revision is a student narrative to me regarding your understanding of what needed to be done; a student can prepare this as a part of the Writing Center visit (see below), especially if said student is unclear over what steps to take.

Library Sessions: Wednesday, February 17. We will meet in the library instead of the classroom.

Reading great authors and writers helps you develop your style. It’s similar to eating a balanced meal for optimum health. A writer is only as intellectually healthy as the material he or she reads. Models are often a great way to practice a style of writing. I will occasionally make copies of articles from magazines and textbooks I think illustrate a particular style of writing I’d like you to practice, or perhaps an argument which has peaked my interest. If you find an argument, either a visual one or a written one you’d like to share please do so.


Jot down briefly what your goals are this semester. List them in order of importance.

1.



2.



3.



4.



5.

Please put your name, mailing address, phone number and e-mail address on the card you’ve been given, then answer the following questions on an index card (Feb. 17, 2010):

What strengths do you bring to the class? What skills or knowledge would you like to leave with once the class ends? What can I do to help you achieve this? Is there anything I need to know, such as a hidden disability, childcare issues, etc., which might jeopardize this goal?

Grading:
Half the Sky: 15 percent
SPHE: 20 percent
Student Book—presentation and essay: 15 percent
Research Essay 15 percent
Presentation: 5 percent
Portfolio: 15 percent
Participation: 15 percent

The cyber-essays and comments on student work are practice essays and count as participation. I changed the calculation this semester to force students to participate in our on-line discussions. This portion of your grade is 15 percent. Presentations accompany the major essays, but we have other presentations as well connected to the cyber-assignments. 35 percent is attached to two paper presentations: research and independent study. The portfolio, which is a collection of your major work this semester, is another hefty chunk. Save all your graded assignments for inclusion.

Plan to visit the Writing Center (L-234-231, 748-2132) weekly. Have a teacher evaluate your essays for form and content; the aim is lucid, precise, and clear prose. Tutors are also available and we have two study hours weekly: Monday and Wednesdays in the library, 12-1 and 1-2 respectively with Dominique West.

The Writing Center
The Writing Lab is a great place to get one-on-on assistance on your essays, from brainstorming and planning the essays, to critique on the essay for clarity, organization, clearly stated thesis, evidence of support, logical conclusions, and grammatical problems for referrals to other ancillary materials to build strong writing muscles such as SkillsBank, the Bedford Handbook on-line, Diana Hacker’s Rules for Writers on-line, Townsend Press, and other such computer and cyber-based resources. The Lab is open M-Th 8-7, Fridays, 8-2. It is also open on Saturday. There is an Open Lab for checking e-mail, a Math Lab, an Accounting Lab and there will be an ESL Lab. All academic labs are located in the Learning Resource Center (LRC) second floor.

Students need a student ID to use the labs and to check out books. The IDs are free and you can take the photo in the F-Building, Student Services. There is also a Cyber Café in the F-Building on the second floor in the cafeteria area. Students need to enroll in a free class to use the academic labs. See the staff in the tutoring center or your counselor.

Revisions
Have a tutor or teacher sign off on your essays before you turn them in; if you have an “R,” which means revision necessary for a grade or “NC” which means “no credit.” Return both the graded original and the revision (with signature) to me. Revise does not mean “rewrite,” it means to “see again.” Also include a short narrative stating what you did to improve the essay.

When getting assistance on an essay, the teacher or tutor is not an editor, so have questions prepared for them to make best use of the 15 minute session in the Lab. I will give students a handout designating five (5) areas s/he might want to have the tutor or teacher look at. For more specific assistance sign up for one-on-one tutoring, another free service. For those of you on other campuses, you can get assistance at the Merritt Colleges’ Writing Center, as well as Laney’s. You can also come see me during my office hours. I am here everyday except Friday.

All essay assignments you receive comments on have to be revised prior to resubmission; included with the revision is a student narrative to me regarding your understanding of what needed to be done; a student can prepare this as a part of the Lab visit, especially if said student is unclear over what steps to take.

Students can also visit me in office hours for assistance. Again, prepare your questions in advance to best make use of the time. Do not leave class without understanding the comments on a paper. I don’t mind reading them to you.

Pedagogy or Waxing Philosophical
English language fluency in writing and reading, a certain comfort and ease with the language, confidence and skillful application of literary skills associated with academic writing, familiarity if not mastery of the rhetorical styles used in argumentation, exposition and narration will be addressed in this class and is a key student learning outcome (SLO).

We will be evaluating what we know and how we came to know what we know, a field called epistemology or the study of knowledge. Granted, the perspective is western culture which eliminates the values of the majority populations, so-called underdeveloped or undeveloped countries or cultures. Let us not fall into typical superiority traps. Try to maintain a mental elasticity and a willingness to let go of concepts which not only limit your growth as an intelligent being, but put you at a distinct disadvantage as a species.

This is a highly charged and potentially revolutionary process - critical thinking. The process of evaluating all that you swallowed without chewing up to now is possibly even dangerous. This is one of the problems with bigotry; it’s easier to go with tradition than toss it, and create a new, more just, alternative protocol.

Evaluation—Getting that “A”
We will be honest with one another. Grades are not necessarily the best response to work; grades do not take into consideration the effort or time spent, only whether or not a student can demonstrate mastery of a skill - in this case: essay writing. Grades are an approximation, arbitrary at best, no matter how many safeguards one tries to put in place to avoid such ambiguity. Suffice it to say, your portfolio will illustrate your competence. It will represent your progress, your success or failure this summer session in meeting your goals. I like to post essays on the academic blog as examples for other students. I will be asking students from time to time to submit copies for posting. The blog is cumulative, so you can read essays from Spring 2006 to now. I have posted a welcome letter on the syllabus. The address is http://professorwandasposse.blogspot.com/

Office Hours
I’d like to wish everyone good luck. I am available for consultation on TTh 10:00-12:00, and by appointment on MW after 3 p.m. in L-236. Let me know the day before, if possible, when you’d like to meet with me. My office number is (510) 748-2131, e-mail professorwandasposse@gmail.com. Ask me for my cell phone number. I do not mind sharing it with you.

I don’t check my e-mail on weekends so I’d advise you to exchange phone numbers with classmates (2), so if you have a concern, it can be addressed more expediently. Again study groups are recommended, especially for those students finding the readings difficult; don’t forget, you can also discuss the readings as a group in the Lab with a teacher or tutor acting as facilitator. Keep a vocabulary log for the semester and an error chart (taken from comments on essay assignments). List the words you need to look up in the dictionary, also list where you first encountered them: page, book and definition, also use the word in a sentence. You will turn this in with your portfolio.

Students are expected to complete their work on time. If you need more time on an assignment, discuss this with me in advance, if possible, to keep full credit. You loose credit each day an assignment is late and certain assignments, such as in-class essays cannot be made up. All assignments prepared outside of class are to be typed, 12-pt. font, double-spaced lines, indentations on paragraphs, 1-inch margins around the written work (see Hacker: The Writing Process; Document Design.)

Cheating
Plagiarism is ethically abhorrent, and if any student tries to take credit for work authored by another person the result will be a failed grade on the assignment and possibly a failed grade in the course if this is attempted again. This is a graded course.

Homework
If you do not identify the assignment, I cannot grade it. If you do not return the original assignment you revised, I cannot compare what changed. If you accidentally toss out or loose the original assignment, you get a zero on the assignment to be revised. I will not look at revisions without the original attached - no exceptions.

All assignments completed away from class should be typed. Use blue or black ink when writing responses in class. You can annotate your books in pencil.

Textbooks Recap:
Kristof, Nicholas D., and Sheryl WuDunn. Half the Sky: Turning Oppression into Opportunity for Women Worldwide. New York: Alfred A. Knopf, 2009.

Pollitt, Gary. Craig Baker. Stewart Pidd Hates English: Grammar, Punctuation, and Writing Exercises. First or Second Edition. California: Attack the Text Publishing, 2008/9. ISBN: 13: 978-0-9755923-4-2

Rubin, Jay, ed. Alehouse Number 3 2009. Poetry on Tap. San Francisco: Alehouse Press, 2009

Students need to choose a book by a woman author or about a woman, who lives here in the San Francisco Bay Area. Biographies and autobiographies are great. If you want to read a novel, let me see it first. Students will have a paper and a presentation based on the book. Choose one now and when we finish Half the Sky you can start reading it. The presentation and paper will be due in April.

Hacker, Diana. Rules for Writers. Fourth or Fifth edition. Bedford/St. Martins.
(required for those students who have completed SPHE)

Students also need a dictionary. I recommend: The American Heritage Dictionary. Fourth Edition.

A Grammar Style Book if you have completed Stewart Pidd Hates English:
Rules for Writers. Fifth or Sixth Edition. Diana Hacker. You can visit my office and see others you might like better.

Recommended:
The American Heritage Dictionary. Fourth Edition.

Also stay abreast of the news. Buy a daily paper. Listen to alternative radio: KPFA 94.1 FM, KQED 88.5, KALW 91.7. Visit news websites: AllAfrica.com, Al Jazeera, CNN.com, AlterNet.org, DemocracyNow.org, FlashPoint.org, CBS 60Minutes on-line.

Homework
Respond to the syllabus by Wednesday, Feb. 17, 2010. The goals list is for you. You don’t have to post it, although many of you shared your goals and objectives in your introductory letters. Perhaps you can comment on how the ride has been so far and now that you know where we are going, what you think about the map.
Kailah Satyarthi

This morning we watched an episode of the series called The New Heroes, which looks at individual efforts to address social ills in their communities. Visit http://www.pbs.org/opb/thenewheroes/

The authors of Half the Sky speak about these modern Robin Hoods. Post your reflection on the episode and on the social entrepreneurship. Please tie into your reading of Half the Sky.

In your response, use 1-2 free paraphrases and one direct quote. Don't forget to use appropriate signal phrases.

In class we started with reflections on a poem from Alehouse 2009. The choice or selection varied according to the students. Four students responded, the rest of the class didn't have the book. It is $10 and for sale in the college bookstore.

Homework is to continue in chapter 2 in SPHE: Sentence Punctuation. Tomorrow we will review the templates and talk about the "Love Project," due next Monday-Tuesday, Feb. 15-16, 2010.

Kailash Satyarthi
Projects: Global March Against Child Labor, Bachpan Bachao Andolan (BBA), South Asian Coalition on Child Servitude (SACCS), Rugmark

Locations: New Delhi, India (headquarters), partners in Bangladesh, Nepal, Pakistan and Sri Lanka

Kailash Satyarthi has saved tens of thousands of lives. At the age of 26 he gave up a promising career as an electrical engineer and dedicated his life to helping the millions of children in India who are forced into slavery by powerful and corrupt business- and land-owners. His original idea was daring and dangerous. He decided to mount raids on factories — factories frequently manned by armed guards — where children and often entire families were held captive as bonded workers.

After successfully freeing and rehabilitating thousands of children, he went on to build up a global movement against child labor. Today Kailash heads up the Global March Against Child Labor, a conglomeration of 2000 social-purpose organizations and trade unions in 140 countries.

Yet even as he has become a globally recognized figure, Kailash continues the gritty work of leading raids to free slaves. Kailash believes that he must focus on a range of activities -- from the most grassroots to the most visionary -- in order to win the fight.

What Does SACCS Do?
Since its inception in 1989, SACCS and its partners have liberated nearly 40,000 bonded laborers, many of them bonded, working in various industries, including rug manufacturing. But to free such children without offering new opportunities would, in Kailash's view, be meaningless.

Bal Ashram in Rajasthan, India is a transition center where newly-freed slaves are taught basic skills. Kailash describes the arrival of a girl recently freed from a stone quarry: "It's a joyous experience to watch the changing emotions flit across this beautiful girl's face. She's like an open book, and her varying expressions tell us a story: the story of transition from slavery to a new life of freedom. When her face lights up, it is clear she is taking her first steps toward freedom and belief in others."

Since the Ashram can only serve 100 children at a time, Kailash has begun a program called "Bal Mitra Gram" to encourage Indian villages to abolish child labor. In order to be a part of the program, an entire community must agree that no child will be put to work and every child will be sent to school.

While changing India village by village is a worthwhile pursuit, such a strategy could take centuries to achieve Kailash's goal, and he is not prepared to wait that long. So he has begun attacking the problem by harnessing the immense power of market forces.

Many rugs from South Asia are manufactured using child labor. Kailash believes that if consumers around the world knew how their expensive and colorful Indian rugs were made, they would no longer think they were so beautiful. He started "Rugmark," a program in which rugs are labeled and certified to be child-labor-free by factories who that agree to be regularly inspected. Kailash plans to extend the labeling program to other products such as soccer balls, another popular product that is commonly made by children.

Kailash says "If not now, then when? If not you, then who? If we are able to answer these fundamental questions, then perhaps we can wipe away the blot of human slavery."


From: http://www.pbs.org/opb/thenewheroes/meet/index.html

Thursday, February 04, 2010

Homework is to keep moving through SPHE.

Read chapter 1 in Half the Sky. We'll probably get through the first 3-4 chapters next week. If you are a slow reader, read ahead. Keep a reading log for each chapter and a vocabulary log. Students will turn these documents in when we have completed the book and our first essay.

The essay will be due in early March and will take it's theme from Half the Sky. Start thinking about love: agape, Eros and philia and an object that represents love to you. We will present our objects with a narrative the week of February 15.

I will post the syllabus here today. Please comment on the syllabus by Wednesday, February 10.
Cyber-Assignment (Freewrite)
Summaries for Half the Sky

Wednesday, February 03, 2010

Study hour with Dominique is Monday 12-1 PM (D-229) and Wednesday 1-2 PM (L-202E) in the library.

We met Thursdays from now forward in A232. I will pick students up the first day. If you are late we will be in A232. If you know where A232 you don't have to wait for me.

We reviewed Confused Words and Sentence Punctuation in the later class, and just Sentence Punctuation in the early class. There will be a quiz on Monday for both. We will also review MLA on Monday. Homework was to continue in SPHE chapters 1-2. We also reviewed Essay 1: Sentence Punctuation.

We will write the essay on Monday-Tuesday.

For the field trip we will meet at the church. I will be there by 6:30 PM. It is first come first serve, so I'd like to get seats close to the front of the sanctuary. Sometimes it gets cold in the church, so dress warmly. The talk will probably be over by 9 PM.

Tuesday, February 02, 2010

Cyber-Post for Half the Sky
I will be in class in the morning, so show up (smile). I am supposed to keep moving, so I can't stay in bed. The doctor gave me some scary meds which I don't plan on taking long. I am on my way back to the hospital for an x-ray. The Black History Month kick-off was great. I arrived in time to hear Chancellor Harris present the keynote, which was on point.

Today in class we reflected in a freewrite on the Chinese proverb, "Women hold up half the sky." This saying is the inspiration for the title of the book we are now reading. Students in the early class, took turns reading, and then we discussed the authors' writing strategy, how they presented the problem, established their credibility, and used strong non-debatable evidence to convince their audience that something was wrong.

Homework is to evaluate and critique the introduction to Half the Sky (250 words min). Students are also to bring in a published book review either tomorrow or Thursday. We will write summaries of the book reviews as freewrites on Thursday.

We meet in A232 now. I will pick students up 2/4 and walk you over. If you are late, we'll meet you in A232 or if you know where the classroom is, you can meet us there.

Continue in SPHE. We'll review the exercises tomorrow for Sentence Punctuation. I might give you a quiz on Thursday, maybe Monday. We'll review "Essay 1: Sentence Punctuation" Thursday and go over the templates, so students can begin to write the essay for next Monday-Tuesday.

Dominique West will hold Study Hours on Mondays and Wednesdays at 12-1 PM in one of the study rooms in the L-bldg. Look for her. I will ask her to post a sign. She is available to review Pidd and anything else students are working on. There are 4 copies of SPHE on reserve in the library. Do your assignments there if you don't have a book.

Students can also post their freewrites here (at this link). If students want to post both the freewrite and the reflection as one post, no problem. Use a heading to indicate where one ends and the other begins.

I enjoyed the short stories and other wonderful writing this morning in the early class. We will continue our discussion in the morning. I still don't have 10 students for the Tim Wise event. I need four more to get the group rate. Hopefully
$40 more dollars or 4 students will kick in more money tomorrow so I can buy the tickets. I don't want the event to sell out.

We will be reading aloud, so thanks to the great readers today who read dramatically and kept our attention. I can hardly wait to read Lysistrata next month! Are any of you theatre majors?

Monday, February 01, 2010

Students went over exercises in SPHE, the paraphrases and then we looked at Confused Words, pp. 14-15. Homework is to start on page two and work ones way through chapters 1, 2, by Thursday, Feb. 4. We will review the exercises in Sentence Punctuation on Wednesday and perhaps write the first essay on Thursday.

Bring Half the Sky to class daily. We will discuss tomorrow. Students will have a reading log to reflect the readings. We will also develop literature circles. More later on this.

I mentioned to students the fact that Eve Ensler is coming to town. I heard an announcement on KPFA. If anyone wants to look this up, let me know.

We will meet in A232 on Thursdays now. It is a larger room with more computers. If you do not know where A232 is, it is across from D. Walk on the sky sidewalk. I will pick up students in class again on Thursday, Feb. 4.

Some students are having trouble posting. See me in class and we can go over it. I carry a laptop daily and it is no trouble, if I can get on-line (smile).
Langston Hughes Cyber-Assignment post

Today in class we celebrated poet, playwright, novelist, short story writer and essayist, Langston Hughes (1902-1967). Langston Hughes in Encyclopedia Britannica is noted as "one of the foremost interpreters to the world of the black experience in the United States." This is shown by the "astonishing number of books still in print: twenty-seven volumes," when he died. This is certainly evidence of his "great popularity with readers of all ages and races" (Writing with a Thesis 50).

Several students from both classes brought in poetry to share, which they read and/or recited. Students were then asked to reflect on their poems in a freewrite which should be posted here. If you didn't have a poem and want to participate in this assignment, you can do so now.

Other students read a selection from Alehouse 2009, which has a drawing of Hughes on the cover. Post those responses here as well.

Still other students wrote about whatever they felt like writing about. In the second class (9-9:50) some students reflected on Half the Sky (trying in their reading with a Hughes' poem or not (smile).